History of the Planting and Training of the Christian Church by the Apostles, Volume 1

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Bell, 1889 - Church history
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Page 41 - Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.
Page 157 - But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage ? Ye observe days, and months, and times, and years. I am afraid of you, lest I have bestowed upon you labour in vain.
Page 397 - The beast that thou sawest was, and is not ; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
Page 240 - Wherefore henceforth know we no man after the flesh ; yea though we have known Christ after the flesh, yet now henceforth know we him no more.
Page 17 - BELL (Sir Charles). The Anatomy and Philosophy of Expression, as connected with the Fine Arts.
Page 124 - Ye must be circumcised, and keep the law: to whom we gave no such commandment : it seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ.
Page 173 - I know both how to be abased, and I know how to abound : everywhere and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
Page 21 - Pearson on the Creed. Carefully printed from an early edition. With Analysis and Index by E. Walford, MA Post 8vo. 5s. An Historical and Explanatory Treatise on the Book of Common Prayer.
Page 20 - Introduction to the Old Testament. By Friedrich Bleek. Edited by Johann Bleek and Adolf Kamphausen. Translated by GH Venables, under the supervision of the Rev. Canon Venables. 2 vols. 5*. each. BOETHIUS'S Consolation of Philosophy. King Alfred's AngloSaxon Version of. With a literal English Translation on opposite pages, Notes, Introduction, and Glossary, by Rev. S. Fox, MA 5*.
Page 287 - All things indeed are pure; but it is evil for that man who eateth with offence. 21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

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